Svájci geokozmosz anti aging

No part of this publication may be reproducedor transmitted in any form or by any means, electronic or mechanicalwithout prior permission in writing from the publishers. Ethnic Nationalism vs. Apart from a few remarkableexceptions, such exchanges have tended to be dialogues of the deaf. Forthe sake of drawing a contrast with the present undertaking, let me illustratethis with an example from the not too remote past. Some of the authors of the papers collected in this volume may barelybe old enough to recall the full span of the controversy launched by thepublication of the three-volume History of Transylvania under the auspicesof the Hungarian Academy of Sciences in After the svájci geokozmosz anti aging of communismin both countries inthe debate was indeed placed on a svájci geokozmosz anti aging plane.

Evidence was countered by evidence, but in what was stilla contest between one national phalanx and the other on issues that bothof them regarded as crucial to national fate. This probably looks like a caricature, and there was surely a lot ofgoodwill and true scholarship involved in the process, but as all caricatures,I believe it contains more than a grain of a svájci geokozmosz anti aging portrait. Scholarshipof this kind, even unwittingly, tends to assume a kind of negative7 elevance, underpinning and potentially amplifying the prejudices andstigmatization already all too prevalent in the reciprocal perceptions ofthe parties concerned.

Against this background, it is particularly important and reassuringthat there are several scholars at both sides of the putative frontier, someof them at the very beginning of their careers, who are making efforts totranscend the limitations imposed by traditional patterns of inquiry andcommunication.

Nation-Building and Contested Identities: Romanian - MEK

Svájci geokozmosz anti aging is an especial pleasure to see that the History Departmentof Central European Svájci geokozmosz anti aging, as it was intended from the verybeginning of its existence, is developing as a natural home for such initiatives. Part of the CEU mission is to function as a laboratory in which themost up-to-date experience and achievement in the disciplines representedat CEU is tested against the particular predicament of the region andadjusted according to its needs, svájci geokozmosz anti aging to operate as a catalyst which, throughan active engagement with an increasing range of regional partners — suchas, in this case, the Teleki Institute —, helps the region to it kozmetika anti aging teljes lefedettség withmore universal processes.

The architects of this volume and the conferencefrom which it bőr öregedésgátló, have been active for a few years now in creatingnetworks for a new type of academic socialization while relying on a combinationof solid theoretical training and broad empirical investigation.

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Their ownindependent initiatives as well as their astonishingly rapid integration withlarger scale international schemes, such as the projects of the Center forDemocracy and Reconciliation in Southeast Europe, certainly bid well forthe enterprise. This volume is the first token of their commitment anda convincing proof of their qualifications to svájci geokozmosz anti aging with a formidable task.

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I am sure the reader will join me in wishing them — us — all success in it. On the one hand, a process of political democratization andintegration into Western economic and security institutions was initiated,stimulating a certain level of intra-regional collaboration as well. On theother hand, svájci geokozmosz anti aging difficulties of the transition to market economy and parliamentarismled to a radicalization of ethno-populist movements, creatinga space for political groups who seek to exploit inter-ethnic tensions.

Furthermore,in spite of the cultural-political reorientation, inter-ethnic relationsand mutual perceptions have not been essentially modified: conflictinghistorical myths, prejudices, and negative stereotypes have survived unalteredand continue to characterize the collective identity discourses in theregion.

The relationship between Romania and Hungary is illustrative inthis respect. At the interstate level, their bilateral relationship has undergonea spectacular evolution in the last decade, from intense diplomaticconflict to diplomatic collaboration and politico-military partnership. Thetwo countries have overcome their acute confrontation over the status ofthe Hungarian minority in Romania that reached its climax in the lates, the inter-ethnic violence in Tîrgu Mureº inas well as thefreezing of diplomatic contacts between andand have managedto build a more positive framework of cooperation.

Even if one can witness a certain setback in political collaborationin the lates, there are indications that the political elitesof the two countries have significantly restrained the nationalist side oftheir political agenda as far as foreign policy is concerned.

Negativeclichés and reciprocal stigmatization continue to pervade the public memory,the political and the cultural discourse, as well as the academic productionof knowledge. In fact, while decision-makers in Romania andHungary became somewhat more conciliatory, one can witness an upsurgeof radical ethno-politics anti aging info both countries, triggering similar reactions inacademia, among cultural elites and — rather unexpectedly — among theuniversity youth, as well.

This creates a vast playground for politicians relyingon a nationalist symbolism to legitimize their political positions. What ismore, throughout the s, public opinion in both countries witnessed thereturn of virtual history asserting various forms of national and territorialcontinuities, pedigrees, historical precedence, etc.

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One of the main svájci geokozmosz anti aging for the lack of symbolic resources necessaryfor a large-scale intercultural dialogue is doubtlessly the limited impact onpublic opinion of those scholarly discourses that are transgressing the svájci geokozmosz anti aging of the nation-state. At the academic level, the firstpost-communist decade was characterized by rather timorous attempts inthe fields of anti aging termékek késő 20-as évek erekciós and social sciences, such as sociology andcultural anthropology, to reconsider the socio-political and intellectualhistory of Romania and Hungary from updated theoretical and methodologicalperspectives.

However, the critical revision of hegemonic historiographicalcanons through an inter-cultural dialogue and an effective renegotiationof the prominent identity-discourses of these cultures is an issuethat remains to be tackled in Hungary and Romania, and in the widerregion as well. As the Eastern European cultural space is marked by highly divergentnation-state centered narratives, most of the cooperative attempts inthe last decade resulted in a pastiche that did not problematize the broaderframeworks, but rather sought to accumulate various narratives andaccentuate their mind-boggling plurality and seeming incompatibility.

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Theonly way out of this deadlock is to promote scholarly enterprises thattransgress the traditional frameworks of cooperation and are based oncommon socialization. Throughout the region, there is an endemic lack ofinstitutions where a common academic socialization could happen. Among the few, Central European University in Budapest, Hungary —where most of the contributors to the present volume have studied or continuetheir studies — features prominently.

To this end, the first part of the volume, entitled Modernity andNational Identity: Approaches, Dilemmas, Legacies, analyzes variousmodalities of the relationship of nationalism with other doctrines andvalue-systems such as liberalism, democracy, or moral universalism.

Thissection documents a significant shift in this relationship during the last years. The nineteenth century saw the parallel emergence svájci geokozmosz anti aging liberalismand nationalism; these two ideologies were not only compatible, but, incertain cases, mutually conditioned each other. In contrast, the twentiethcentury saw the collapse of this fragile harmony, with nationalism perceivedas antagonistic to personal and institutional liberty.

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Although focusing on the oeuvre of a particular historian, theessay has much wider implications: on the one hand, it is a reconstructionof the mental map of nineteenth-century liberal nationalism, on the otherhand, it is an attempt to explore the possible analytical strategies of tacklingthe historiographical canons of the region, while abandoning the traditionalnation-centered narratives.

If the nineteenth century witnessed various modalities of the coexistenceof liberal and nationalist value-systems, meant a radical rupture. The new situation, after World War I, was marked by the emergence of variousdiscourses questioning the compatibility of the cause of liberty with thecause of svájci geokozmosz anti aging community, especially in the case of socio-political turmoils.

Transylvanism, the ideology professed by these intellectuals,is occasionally seen as a regionalist mode of self-definition, or it is defined asa detailed plan of political action strictly designed for the Hungarian minorityin Romania. While the authorpoints out the protean nature of Transylvanism in general, she also assertsthat a contextual reconstruction of its origins as a political ideology for theHungarian minority in the s is rewarding. In order to understand the process of cultural reorganization of theminority group in the context of a nationalizing state, one has to look intothe shift of the ideological landscape that occurred afterespecially inview of the re-evaluation of the role of the state.

The author points out that Zeletin challengedthe ideological traditions of his time. Repudiating the idea that liberalismwas merely an intellectual fashion imported from the West, Zeletinattempted to localize its emergence in the cleavage between the boyars, utilizingquasi-Marxist analytical tools to document the class-basis of politics.

Nation-Building and Contested Identities: Romanian ... - MEK

According to the author, Zeletin touched upon the inherent ambivalence ofthe liberal discourse in post-World War I Romania, aiming at national12 Searching for Common Groundsautarchy and modernization simultaneously. While the liberal political elitesought to retain the democratic surface, they envisaged a process of industrialization,financed from a brutal reallocation of capital to the detriment ofthe agrarian population and the minorities.

Ultimately, the etatist logic ofnation-building devoured its own instruments and opened the ground fora radically anti-modernist ethno-politics.

In Central and Southeast Europe, these dilemmas reached theirclimax in svájci geokozmosz anti aging s, when the discursive space was effectively expropriatedby autochthonist cultural discourses. The outcomewas an organicist, or even biologistic, conception of cultural unity,completely undermining the contractual and inclusivist model of nationstatehood.

While reconsidering some of the major assumptions of thisdiscourse, the paper gives a creative re-reading of svájci geokozmosz anti aging debates in viewof the cultural embeddedness of philosophical inquiry and the — not negligible— intellectual challenge posed by radical anti-modernism. The legacy of interwar discourses of integrist nationalism is tangibleeven today. Of course, one cannot speak of an uncontaminated continuity,rather of a curious interaction of national romanticism, the ideas originatingin the interwar period, and the national communist synthesisemerging in the late s.

Thisscandal brought to light very deep cultural tensions, madara szemkornyekapolo by the currenteconomic crisis and the problems of socio-economic transition.

The principal conclusion ofthe paper is that a radical reform of history teaching and, consequently, ofthe historical consciousness will be extremely painful and troublesomewithout a fundamental change in the broader cultural framework.

The second part of the book, Nation-Building and Regionalism ina Multi-Ethnic Context, analyzes specific instances of cultural and politicalinteraction between different ethnic communities in the context of theprojects of nation-statehood. The author points out that the mechanismsof assimilation used in Dobrogea by the Romanian political elitesprefigured the more complex and arduous process of administrative integrationand cultural homogenization that took place in interwar GreaterRomania.

In order to foster the incorporationof the province, Romanian political elites designed a threefoldmechanism composed of ethnic colonization, cultural homogenizationand economic modernization. It is an intriguing question what made certain projects of nationbuildingand national homogenization more successful than others.

(PDF) Genius Loci in Contemporary Sacral Architecture | Vilmos Katona Ph.D. -

Providingan instructive case study of this problem, Cristina Petrescu discussessome aspects of the national identity formation in the case of theRomanian-speaking population in the territory between the rivers Prutand Dnester.

In the last two centuries, this region was continuously disputedby Russia — then the Soviet Union — and the Romanian nation-state inthe making, and changed repeatedly its state affiliation, until it emergedin as an independent republic. From the Romanian point-of-view, itis often argued that the Moldavian national identity was forged by Sovietpropaganda.

However, the overwhelming majority of Moldavians asserttoday that they represent a different national community, based on specificcultural traditions. This essay seeks to cut through this dilemma, pointingout that the current Moldavian national identity has its roots in theinterwar period, when the Romanian homogenizing state did not succeedin transforming the pre-modern regional identity of the Romanian-speakingpopulation of Bessarabia into a modern, Romanian national identity.

In many ways, these issues have not lost their svájci geokozmosz anti aging. In general terms, the survey focused on the maindilemma that a member of a national minority is confronting, namely theduality of belonging.

This duality generates ambiguities at less formal levels, suchas group loyalties, inter-personal relations, attitudes and opinions. Thereare many situations when the two dimensions can be conflicting. The author considers that one should use the conceptof nationalizing minority instead of national minority, because the formercaptures the dynamics of the national minority and offers a betterexplanation of East-Central European nationalisms.

Presenting some of the politicalconflicts characterizing the Hungarian minority in Romania, the authorargues that since the nation will not loose its salience in the foreseeablefuture, the politics of nationalizing states and nationalizing minorities willcontinue to determine the political agenda in the region.

It remains an open question whether the spasms of unfinished nationbuildingon the part of the majorities and minorities will effectively blockthe way of svájci geokozmosz anti aging post-communist countries towards full integration intothe Euro-Atlantic political and economic structures.

It is in view of thisdilemma that Dragoº Petrescu analyzes the relationship between ethnic16 Searching for Common Groundshomogeneity and democratic consolidation in post-communist East-CentralEurope. The author argues that in Romania, as compared with Hungary,Poland, or the Czech Republic, the post-communist transformation wasdelayed by an outburst of ethnic nationalism. In his view, it was a complexinterplay of political and cultural-historical issues, involving the Romanianmajority, the Hungarian minority in Romania and the Hungarian government,that created an environment less favorable for democratic transformation.

The paper concludes that the process ofdemocratic consolidation is conditioned not only by a triadic scheme ofcooperation of the nationalizing state, the national minority and thenational homelandbut also by a fourth critical factor, i. Smith, or Benedict Anderson, there are some scholarswhose works on the region have been extremely influential firoz anti aging bőrápoló providedcommon references for most of the contributors.

We can also observe the blurring of the borderline between social andintellectual history-writing. This is partly due to the re-emergence of theproblem of collective identity as the focus of the research agenda that generateda greater emphasis on methodologies hitherto neglected by mainstreamhistorians, such as oral history or historical anthropology.

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By addressing thecultural and historical aspects in order to locate these discourses not onlyin their immediate political context, but also in a broader framework ofthe process of nation-state building in the entire region, this volume representsour first common attempt to reach common grounds of interpretationand mutually acceptable perspectives of research between Romanianand Hungarian scholars.

Apart from its peculiar symbolic value, thevolume is also meant to contribute to the formation of a broader frameworkof professional intellectual communication and interaction in East-Central Europe.

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This volume could not have been accomplished without the generoussupport of a long list of institutions and individuals. Kovácsand Alexandru Zub for their care and support. A special thanks is due to SorinAntohi, whose extensive knowledge and irony in view of the national identity-discoursesin Eastern Europe have been an inspiration for many of thecontributors. The historical thinkingof Mihály Horváth, however, challenges these clichés.

At the sametime, it also raises more general questions about the nature and the varietyof nationalist historiography in this region. Born inHorváth was the fourth child in a family of 17 children.

Though the family once belonged to the lower nobility, by the time of hisbirth, they were rather poor. He pursued his studies in a seminary — a choice which was most likely notmotivated by a strong vocation for the priesthood. Since this option providedthe sole opportunity for higher education, it was probably a more decisivestimulus. After Horváthwas ordained, several poorly-paid positions followed.

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In the following sevenyears, he was alternately a private tutor and an assistant priest, neither positionoffering svájci geokozmosz anti aging the respect and independence he longed.

Horváth regularly devoted time to historical research, but thisactivity was often subordinated to the time and energy-consumingattempts to earn a living. It is not a coincidence that oneof his favorite personalities in Hungarian history was Cardinal Martinuzzi,a 16 th century statesman with a career that was exceptional forthose days. He was born as a serf and svájci geokozmosz anti aging a high political positiondue to his own talent and efforts and as a member of the clergy.

Horváth, a historian writing for his own pleasure,entered the academia diy anti aging maszkok this channel and it is likely that, withoutthese competitions, his chances to become a respected historian wouldhave been much slighter.

While Horváth considered this epoch at a later stage ofhis career as well, he remained uninterested in the study of the periodprior to the adoption of Christianity. Unlike many of his Central and EastEuropean colleagues, who often devoted most of their attention to earlyhistory and expressed a special interest in the origins of their respectivenation, Horváth did not attribute too much importance to that theme.

It was indeed a hotly disputedissue whether the Hungarians were related to the Finno-Ugrian tribes astheir language proved, or they had a Turkic background as their physical lookand customs suggested. Horváth expressed serious svájci geokozmosz anti aging about the reliabilityof sources related to this issue.

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It is also true, however, that the promisingdevelopments in the Reform Era, which opened a chance to participate inactual political debates, offered a pursuit which seemed more attractive tothis generation than the involvement in nebulous academic debates.

The two components of feudal society were the nobilityand the servants. Those who at a later stage became servants had originallyenjoyed civil liberties. However, the unrestrained haughtiness of thenobility deprived them not only of their civil, but also of their naturalrights: they were often treated not as human beings, but as property. He reflectedupon one of the most salient problems of his age, when declaringthat the feudal system was lacking a powerful middle-class since townsdid not really fit in the feudal order.

As an inevitable resultof enrichment, the truth-loving and peaceful shepherds became wild, cruelrobbers. War became the organizing principle of life. Domestic work waslooked upon by the Hungarians as something servile, as they spent most oftheir day with dolce far niente.

Among other things, balea q10 ránctalanító szérum destroyed a nunnery, and true, all of the nuns were butchered, buttheir virtue did not suffer damage.

In later parts of his presentation, Horváth argued that in WesternEurope feudalism killed freedom, since its organizing principle was serfdom. The limits of power were not defined by laws derived from the socialcontract, but were dependent on the authoritative will of the ruler or theruling class.

Whereas in feudal Europe serfdom was the fundamental obstacle,in the case of the Hungarians unrestricted freedom was the main problemof society. Hungarians obeyed their prince without degrading into servility. The leaders chieftains of the nation invested the prince withauthority and the limits svájci geokozmosz anti aging his power derived from rightful contracts. Thelegendary tradition of the blood contract of seven chieftains is interpretedas a primitive constitution and, in a similar manner, the legendary meetingof Pusztaszer as a primitive form of parliament.

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Whereas in feudal societythe interests of a tiny ruling class contrasted with those of the vast mass ofserfs, among the Hungarians everyone was a member of the nation. In feudal Europe the juridical system was based on established laws,which were, however, formed arbitrarily.

Among the Hungarians, legalinstitutions were not yet established, but customs and, to some extent,arbitrary though patriarchal laws organized the life of society. Therefore,concluded Horváth, jurisdiction was less rightful in the Westernprovinces than among the Hungarians, because in their case it was thepeople who elected the judges and they could also be deprived of theirposition.

On the whole, the mere fact that the feudal system was morerefined does not guarantee its superiority:Because civilization regarding the constitution is not to be found whereit is organized and established, but where the constitution fits its purpose,where social conditions are defined by rightful laws and where the princehas enough power to urge the fulfilment of these laws, where the contributionto public goods is proportional to the advantages drawn fromthem, and where the constitution serves not just a few privileged individuals,but the entire nation.

According to his interpretation, in feudal Europe theabove-mentioned conditions were not fulfilled, since all burdens had to be24 The Intellectual Horizons of Liberal Nationalism in Hungarycarried by the unprivileged classes. Among the Hungarians, the constitutionwas much simpler and less developed, but better suited to its purpose. He criticizedfeudal Europe — which he depicted in view of early 19 th century Hungary— on liberal grounds.

His guiding principles were the ideas of theEnlightenment, such as the social contract and the limited power of theruler. He also stressed that unlimited freedomwas as disadvantageous as serfdom; the ideal thus should be a svájci geokozmosz anti aging freedom— limited, that is guaranteed, but not misused. Although, in his previous work, he opposed the circumstances offeudal Europe and those of the Hungarians, Horváth did not discuss theissue of religion from a comparative perspective.

He claimed that theopposition of Paganism to Christianity made no sense.

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